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一莲宣涟，是译廉宣廉的谐音。字面意思为一朵莲花掀起涟漪，意在通过翻译廉洁人物、廉洁故事这件事情，在学校掀起廉政建设宣传教育的新浪潮。

英文学院党委师生党员联手翻译廉洁故事，在中英转换间领略清廉的内涵。

让我们一起

走进廉洁人物

聆听廉洁故事

感悟廉洁精神

一生清廉，堪称万世之楷模

范迁先后担任过渔阳太守、雍州刺史、河南尹等州郡官职，可谓是封疆大吏，后入朝又担任司徒，位列“三公”，位极人臣，而且司徒掌管着全国的土地和财富，是贪官眼中的肥差。但对于一生清廉的范迁来说，即便担任了司徒，依然两袖清风，家里也仅有几亩住宅地，以及祖上传下来的一顷田地。范家是个大家族，人口众多，他哥哥的孩子因为田地少，收入微薄，生活贫困，于是范迁就将仅有的一顷田地也送给了侄子。

范迁为何要这样做呢？并不是因为他很有钱，而是恰恰相反，他也很贫穷，生活清苦，没有多余的钱财接济侄子。他的夫人多次对他说：“你有四个儿子，但因为家里穷，孩子们别说田产宅院了，连立锥之地都没有。你应该把所得的俸禄积存起来，作为后代的产业。”但范迁却说：“吾备位大臣而蓄财求利，何以示后世！”意思就是“我身为朝廷大臣，却为自己蓄积财产，谋求私利，拿什么给后世的人看呢？”

永平八年初，范迁去世时，家里连一文多余的钱财都没有，剩余粮食还不足一石。甚至连棺材都买不起，丧事还是皇帝特批大司农府用公款操办的。范迁身为高官，节操高洁，一尘不染，他的清廉公正令后世望尘莫及。

A Lifetime of Integrity,

A Model for All Generations

Fan Qian successively held the positions of Prefect of Yuyang, Governor of Yongzhou, Governor of Henan, and other regional posts, making him a high-ranking official with significant territorial responsibilities. Later, he entered the court and served as the Minister of the Masses, ranking among the “Three Excellencies,” the highest officials in the country. The Minister of the Masses oversaw the country’s land and wealth, a lucrative post in the eyes of corrupt officials. However, Fan Qian, who remained incorruptible throughout his life, even as the Minister of the Masses, retained only a few acres of residential land and one hectare of farmland inherited from his ancestors. The Fan family was large, with many members. Due to the scarcity of farmland and meager income, his nephew lived in poverty. Therefore, Fan Qian gave away the only hectare of farmland he owned to his nephew.

Why did Fan Qian do this? It wasn’t because he was wealthy. Quite the opposite, he was poor and lived an austere life without extra money to support his nephew. His wife constantly said to him, “We have four sons. Because of our poverty, the children don’t even have any farmland or a house. They have no place to settle down. You should save your salary and use it as a family inheritance for our future generations.” However, Fan Qian replied, “As a minister of the court, if I accumulate property and seek personal gain for myself, how can I set an example for the country’s future generations?”

Upon his death at the beginning of the eighth year of the Yongping reign, his family had no extra money and less than one dan (a measure of grain) left. The family couldn’t even afford a coffin, and the emperor specially approved for the funeral arrangements to be handled by the Da Si Nong Fu (the office in charge of national finance) at public expense. As a high-ranking official, Fan Qian was noble, untainted, and impeccably honest, setting a standard that future generations could only aspire to.